[personal profile] archerships
After Hurricane Katrina devastated New Orleans and the Gulf Coast in 2005, one of the principal ways its victims helped themselves was by leaving. Katrina prompted one of the biggest resettlements in American history. Who would have blocked Interstate 10 with armed guards, forcing hundreds of thousands of people to suffer in the disaster zone, no matter how much assistance was coming in from outside? We wouldn't have done that, because it would have made us collectively responsible for their continued suffering. Why then, in the thoughtful debate that has emerged over how best to aid Haiti and help its citizens help themselves, are Americans still quiet about this sinister face of our immigration policy?

Posted via web from crasch's posterous

Date: 2010-01-27 10:38 pm (UTC)
From: [identity profile] easwaran.livejournal.com
Hmm, I seem to recall stories of at least one of the major roads into the next parish being blocked for at least 12 or 24 hours.

Of course, "we" didn't do that, but just the police force of that parish or whatever.

correct

Date: 2010-01-27 11:30 pm (UTC)
From: (Anonymous)
By road you mean bridge, by parish you mean the city of grenta. But that would be unamerican, so as you say, 'we' didn't do it.

http://www.cbsnews.com/stories/2005/12/15/60minutes/main1129440.shtml

Ben

Date: 2010-01-28 12:25 am (UTC)
From: (Anonymous)
The US government's first responsibility is to its own citizens. Katrina's victims were US citizens. The Haiti earthquake's victims are not, and the majority of US citizens do not feel admitting them would be in our interest, for most of the same reasons the majority opposes illegal immigration.

Last time I checked, freedom of association was a libertarian value.

You are free to consider our exercise of this freedom as an atrocity, but if it is, it's one that every other country is engaging in as well -- we're not blocking anyone else from accepting Haitian refugees. Perhaps the best thing you can do to stand up for such a belief is to convince David Henderson and company to join you in emigrating to a place like Costa Rica, then demonstrate the practical viability of your moral code there.

Date: 2010-01-28 01:05 am (UTC)
From: [identity profile] adam--selene.livejournal.com
Immigration laws violate freedom of association.

A U.S. individual, business or charity organization is not free to associate (in person in the United States) with a Haitian refugee, unless the government gives said refugee permission to cross the border.

A method of immigration control that would lessen the abrogation of freedom of association would be to allow any individual, business or charity organization to sponsor the visa of a foreign person. The sponsor is responsible for that person following the terms of his visa, not breaking U.S. laws, and perhaps must post a monetary bond.

Date: 2010-01-28 03:25 am (UTC)
From: [identity profile] lds.livejournal.com
It's easy to be free to associate with someone. The measure of true freedom of association is when you're not forced to deal with someone you don't want to.

Otherwise, freedom of association is no more valuable than "freedom of speech" when only popular speech is protected.

Date: 2010-01-28 08:25 am (UTC)
From: [identity profile] crasch.livejournal.com
The measure of true freedom of association is when you're not forced to deal with someone you don't want to.

In a free society, this only applies to property you own. For example, if you decided you didn't want to serve black people at your restaurant, I would defend your right to do so.

However, you do not have the right to demand that I refuse to serve black people at _my_ restaurant.

Date: 2010-01-28 02:27 pm (UTC)
From: [identity profile] lds.livejournal.com
I agree with every word you've written here, but especially the first four. Do not confuse the "free society" of which you speak, though, with the one in which we live: for any newcomer to our society, we do not have the freedom to choose not to associate with her. We are forced to associate, at least financially, in order to feed her, to provide her with health care and medications, her housing and her retirement, fund her education and her reckless, irresponsible breeding. Even physically, she represents a longer line in the DMV, and someone with whom we have to share a train or bus seat when private transportation is taxed beyond practicality. In our less-than-free society, property rights are far down on the list of how we can choose not to associate with such a newcomer.

Keep working on the seasteading projects (and posting about them here!) so that we can create a more free society... but let's not pretend that such a society is one in which we live just yet.

Date: 2010-01-28 03:57 pm (UTC)
From: [identity profile] nekrenas.livejournal.com
You're mentioning a lot of negative (some of them legally-manufactured) externalities of living within a public goods jurisdiction with other people. But you're not mentioning all of the positive externalities. Immigration is good for economic growth, not a drag on public resources. Immigration is primarily based on positive-sum market interactions, namely supply and demand of labor.

We don't live in your vision of a 'free society', where all spatial property is privately owned, so we're forced (by these circumstances) to make trade-offs. On balance, immigration is more liberty for more people.

Date: 2010-01-28 08:19 pm (UTC)
From: [identity profile] lds.livejournal.com
It would be nice to assume that all immigrants we took in were rational actors who abided by the ethic of reciprocity and had only the purest of intentions to become a net asset to their new society. We know, however, that this is only wishful thinking, and that motivations and intentions of immigrants are as varied as human beings can be.

So we may not believe the blanket statement you just made, that "immigration is good for economic growth," because some immigrants are, and some aren't. We may not believe the blanket statement you just made that immigrants are "not a drag on public resources"—some are; some aren't. We may not believe the blanket statement you just made, that "immigration is primarily based on positive-sum market interactions"—some are; some aren't.

To find out whether any of these statements are true on a case-by-case basis, we have to look at the culture from which the immigrants are escaping. What kind of government did they choose for themselves? What kind of work ethic did they embody? Did they make demands from a mindset of entitlement, or were they charitable and effective producers on their own?

If we were talking about an earthquake that struck Luxembourg and we had to find homes for their best and brightest in a hurry, we wouldn't even be having this conversation because I wouldn't have bothered to register my disagreement with the top-level post. In that case, you would generally be correct: that on balance, immigration would be an improvement for us. However, we're not talking about Luxembourg, are we? We ignore what their culture tells us about their people, "on balance," at our own peril.

Date: 2010-01-29 06:56 am (UTC)
From: [identity profile] nekrenas.livejournal.com
I misspoke. "For all migrations m, m increases host country GDP." is false. But usually, on average, historically, whether immigration is good for growth is an empirical question. A study (http://bit.ly/dgG6Qq) by the World Bank in 2005 says a 3% increase in labor from immigration could "increase global real income by 0.6 percent, or $356 billion," with $51 billion accruing to those in the rich world. Economists, from what I've seen, do tend argue back and forth about the effects of immigration on native GDPpc. Here (http://stumblingandmumbling.typepad.com/stumbling_and_mumbling/2009/05/immigration-gdp.html) are a couple more studies.

What kind of government did they choose for themselves? What kind of work ethic did they embody? Did they make demands from a mindset of entitlement, or were they charitable and effective producers on their own?

In poor countries, I suggest it is unlikely that an individual could be said to have chosen for herself her form of government. I also doubt the welfare of an individual in the poor world is very strongly correlated to what work ethic she 'embodies'.

Date: 2010-01-28 01:09 am (UTC)
From: [identity profile] crasch.livejournal.com

Last time I checked, freedom of association was a libertarian value.

Indeed. And also private property, free trade, and individual liberty. Immigration restrictions are in opposition to all of those principles. You seem to be under the misapprehension that your freedom of association gives you the right to decide who _I_ associate with.


You are free to consider our exercise of this freedom as an atrocity, but if it is, it's one that every other country is engaging in as well

Yes, and? Many countries prevented the Jews from escaping during WWII as well. That a moral failing is widespread, doesn't make it right.

the majority of US citizens do not feel admitting them would be in our interest

Yes, and at one time, the majority of U.S. citizens believed that the women should not have the right to vote, that slaves should not be freed, and (currently) that people should be imprisoned for drug use. Majority opinion is a poor metric for judging the ethics or wisdom of a policy.

Given the dim view that we take of previous generations infringements of individual liberty, I'm confident that future generations will hold a similarly dim view of the arguments of the restrictionists now.

Date: 2010-01-28 03:27 am (UTC)
From: [identity profile] lds.livejournal.com
Who would have blocked Interstate 10 with armed guards, forcing hundreds of thousands of people to suffer in the disaster zone, no matter how much assistance was coming in from outside?

I seem to recall many statements from Houston residents and law enforcement officials who said later they wished they could have done exactly this, if they'd known what they were in for.